Contributed research papers chiefly on various aspects of Indic philosophy, Vedic literature, etc.

'This book is a masterpiece of theoretical thought. It anticipates the actual achievements of much of what we now call sociolinguistics.

В книге изложены понятия, структуры, функции, основные типы юридического сознания, культуры и антикультуры в обществе. Особое внимание уделено психологическому механизму деятельности, мерам юридической ответственности и правовой защиты людей, их коллективов и организаций. Для юристов (ученых и практиков, аспирантов и адъюнктов), студентов магистратуры и бакалавриата юридических вузов и факультетов. Монография выполнена при финансовой поддержке РФФИ в рамках научного проекта № 18-011-01095.

Although research into the biosemiotic mechanisms underlying the purposeful behavior of brainless living systems is extensive, researchers have not adequately described biosemiosis among neurons. As the conscious use of signs is well-covered by the various fields of semiotics, we focus on subconscious sign action. Subconscious semiotic habits, both functional and dysfunctional, may be created and reinforced in the brain not necessarily in a logical manner and not necessarily through repeated reinforcement. We review literature that suggests hypnosis may be effective in (...) changing subconscious dysfunctional habits, and we offer a biosemiotic framework for understanding these results. If it has been difficult to evaluate any psychological approach, including hypnosis, this may be because contemporary neuroscience lacks a theory of the sign. We argue that understanding the fluid nature of representation in biological organisms is prerequisite to understanding the nature of the subconscious and may lead to more effective of treatments for dysfunctional habits developed through personal experience or culture. (shrink)

The article analyzes the creativity of one of the most famous Russian neokantians Boris V. Yakovenko. Despite the fact that the work of Yakovenko becomes the subject of analysis of an increasing number of researchers both in Russia and abroad, it has not yet taken place in a systematic analysis. The article attempts to consider the philosophical creativity of the Russian philosopher systematically, revealing both the main directions of European thought that had the greatest influence on the position of Yakovenko (...) and the main areas of philosophy to which the efforts of the national thinker were directed. These, according to the author, include the history of philosophy and the system of so-called transcendental pluralism. It is pointed out that the history of philosophy for Yakovenko is a single holistic process and therefore is the history of the development of philosophical ideas, and not the history of life and work of individual philosophers. According to Yakovenko, the general philosophical scheme of historical development looks like this: from Greek cosmism to German epistemology and the beginning ontological turn in modern philosophy. There is also the belief of B.V. Yakovenko that there is no national philosophy. In his opinion, philosophy, as well as science in General, can only be international. His second main thesis concerning the development of philosophy is that philosophy should be independent from other branches of human knowledge and knowledge. She must not be a servant of theology or science. The article also presents various stages of the Russian philosopher's development of his version of the concept of pluralistic philosophy. According to Yakovenko, only pluralistic philosophy is able to know the essence as the main object of philosophy. (shrink)

The association of Berdiaev's name with the phenomenon of perestroika seems strange at first glance and even illogical. But perestroika, which is proceeding—or, more precisely, is trying to proceed—under the sign of an intellectual renaissance, has naturally aroused interest in the names of Russian philosophers who have undeservedly been forgotten. One of these is N.A. Berdiaev . He was a Russian patriot and was profoundly concerned with Russia's fate. Living in a critical period, Berdiaev reflected a great deal over the (...) past, present, and future of his Motherland, advanced the idea of its transformation, and even used the term "perestroika" in doing so. His thoughts concerning Russia's political renewal are profound, and some of them are applicable to the present life of our society. (shrink)

On verbal epistemology of the neo-Nyaya school in Indic philosophy; includes Sanskrit text, Apūrvavāda from Nyāyasiddhāntadīpa of Śaśadhara.

In this article the author examines the problem of mental experiment extrapolation to musical art. Thus an attempt was made to determine the community of mechanisms of thought process in the scientific cognition and in the artistic creation. Author talks about peculiarities of music mental experiment and emphasizes its basic functions in musical thought. Therefore, the mental experiment in the sphere of aesthetic activity has its own specific character, whichis not identical with the notion of the mental experiment in the (...) scientific sphere and scientific experience. It shows the greatest importance of rethought the category of “mental experiment” in the musical creation sphere. The study of the mental experiment in the sphere of music, as one of the forms of non-verbal treatment, storage, creation and transfer of information, is of great value, meets the self-reflectiveness necessities of life of individual or the whole society. (shrink)

В форме увлекательных бесед показаны не только высоты и бездны европейской философии, но и значительные достижения русской философской школы, уходящей своими корнями в православное мировосприятие. Для всех, кто хочет научиться серьезно мыслить.

Specific character of globalization can be understood only in connection with deep crisis of the nation-state and thus with sovereignty. The sovereignty organically includes territory. During globalization territory factor is not anymore the key principle of social and cultural life. Such phenomenon as Islamic fundamentalism (Islamism) fits quite well the structure of the theory of globalization in postmodernist interpretation. For Islamism as a subject of the world order the determining identity (as sets of the ontological aims determining its outlook and (...) purposes of political activity), i.e. determining, basic, fundamental to self-determination and activities is a creation of the Islamic world order, the world of Caliphate. Thus the Islamic fundamentalism focuses on universal nature of its identity. This activity ignores norms of international law and denies its key positions, such as state sovereignty, territorial integrity, firmness of borders, etc. Tolerance is an integral feature of the sovereignty. Weakening of sovereignty in conditions of globalization causes danger of strengthening of intolerance. Recognition of uniqueness, peculiarity and other civilization identity is a key to peaceful settlement of problems in conditions of the new global order as well as to establishment of philosophy of tolerance. (shrink)

The need would seem to arise periodically in every discipline to turn to a new interpretation, an amendment of its basic notions, its starting premises. The fact that such a situation has now taken shape in ethics is testified to by the disagreements among professionals on what would appear to be the most fundamental questions: What is ethics? What is its status, its bounds, its object, its position among the other disciplines? What is morality? Is it necessary to distinguish between (...) morality and ethics? What is the sphere of existence of ethics — is it purely the ideal sphere, or the material as well? Some of the debates are terminological in character, and can be eliminated by simple agreement on the use of words. But there are also significant disagreements over positions, probably associated with the approach of our ethics to its new "paradigm.". (shrink)

Dialogue is the form proper to the new thinking. To resolve the global problems of the modern world and perestroika, we should have a thorough understanding of history, of all the participants in historical processes , and of ourselves. But our stereotypes are different: he who is not with us is against us; our mistakes are accidental, but the mistakes of those who think differently are inevitable. What kind of dialogue and mutual understanding is this? What we have is a (...) didactic and debunking monologue, a bellicose self-defense, and an aggressive accusation. Find the guilty party! (shrink)

At present, as the paper states, social philosophy and philosophy of history – are generally considered to be independent domains. This is evidenced by the fact that each of the above‐named domains has to be discussed in a separate congress section, the practice which was common for previous congresses as well. It is argued in the paper, that social philosophy and philosophy of history are the two most important aspects of the integral philosophical study of society. It is impossible to (...) say which aspect is dominating. The report contains a number of arguments to support this point of view. Possible reasons for such a “division of labor” in European philosophical thought and its consequences are exposed. The question arises: why are social philosophers incline to discuss a correlation between social philosophy and theoretical sociology and don’t like to discuss a correlation between social philosophy and philosophy of history? And why are philosophers of history so reluctant to discuss ontological issues of society? (shrink)

Festschrift in honor of V.N. Jha, b. 1946, Indologist; comprises contributed papers on various aspects of Vedic literature and philosophy.

Издание предназначено для специалистов в области традиционной культуры, учителей, студентов гуманитарных специальностей.

Our present cheerless existence compels us involuntarily to doubt the correctness of many of the propositions of the Soviet "social philosophy" that for many years, under the title "historical materialism," was officially proclaimed to be the "only correct" and "truly scientific" theory of social development, a theory that demonstrated the inevitability of the replacement of capitalism by socialism.

This article presents a novel full-reference image quality assessment algorithm by depicting the sub-band characteristics in the wavelet domain. The proposed image quality assessment method is based on energy estimation in the wavelet-transformed image. Image QA is achieved by applying a multilevel wavelet decomposition on both the original and the enhanced image. Next, the wavelet energy and vector are computed to obtain the percentage of the energy that corresponds to the approximation and the details, respectively. Further, the approximate and detailed (...) energy levels of both the original and the enhanced images are compared to formulate an image quality assessment. Numerous experiments are conducted on a dozen of image enhancement algorithms. The results presented show that the image with poor contrast in the foreground than the background has continuous regular coefficient values. The probability density function for such an image has a relatively lower WE and skewness compared with the background. The proposed scheme not only evaluates the global information of an image but also estimates the fine, detailed changes in an enhanced image. Thus, the proposed metric serves as an objective and effective FR criterion for color image QA. The experimental results presented confirm that the proposed WE metric is an efficient and useful metric for evaluating the quality of the color image enhancement. (shrink)